Friday, June 20, 2014
Thursday, June 5, 2014
CHALLENGES ON WORLD COMMUNICATIONS DAY (1st June 2014)
CHALLENGES ON WORLD COMMUNICATIONS DAY
(1st June 2014)
“Today we are living in a world which is growing ever “smaller” and where, as a result, it would seem to be easier for all of us to be neighbours. Developments in travel and communications technology are bringing us closer together and making us more connected, even as globalization makes us increasingly interdependent. Nonetheless, divisions, which are sometimes quite deep, continue to exist within our human family. On the global level we see a scandalous gap between the opulence of the wealthy and the utter destitution of the poor. Often we need only walk the streets of a city to see the contrast between people living on the street and the brilliant lights of the store windows. We have become so accustomed to these things that they no longer unsettle us. Our world suffers from many forms of exclusion, marginalization and poverty, to say nothing of conflicts born of a combination of economic, political, ideological, and, sadly, even religious motives.”
A powerful opening paragraph indeed from our Holy Father Pope Francis for the 48th World Communications Day which the Universal Church observes on Sunday 1st June, 2014! The theme this year is ‘Communication at the Service of an Authentic Culture of Encounter’.
The message of the Pope is not merely inspiring but also challenging “the walls which divide us can be broken down only if we are prepared to listen and learn from one another”. “A culture of encounter demands that we be ready not only to give but also to receive”. It is very symbolic that a new Government in India takes charge in the very week that World Communications Sunday is being observed. The run-up to the elections, the campaigning, the advertisements, the media onslaught for several months were truly on a high. The paid media in the country became “cheer leaders” and “flag bearers” for a particular school of thought. The big corporates of the country justified this with terminology like ‘market savvy’, ‘branding’, ‘hard-sell’, etc. They did triumph in their aggressiveness and a fairly large portion of the credit has surely to go to the print, electronic and to social media!
It is in this context that Pope Francis minces no words when he says “whenever communication is primarily aimed at promoting consumption or manipulating others, we are dealing with a form of violent aggression like that suffered by the man in the parable who was beaten by robbers and left abandoned on the road”.
Pope Francis poses challenges to the Christians: to be a bruised Church which goes out to the streets “where people live and where they can be reached both effectively and affectively”. “The digital highway” he says “is one of them, a street teeming with people, who are often hurting, men and women looking for salvation or hope.” He questions whether the Church is capable of communicating that it is the ‘home of all’. “We need a Church”, he emphasizes “capable of bringing warmth and of stirring hearts”. “We are challenged”, he continues, “to be people of depth, attentive to what is happening around us and spiritually alert.”
In the context of the increasing divide that is taking place all over the world, Pope Francis hopes and prays that “our communication be a balm which relieves pain and a fine wine that gladdens hearts”. He encourages all Christians “not to be mere passer-bys on the digital highways” but to ensure that our authentic encounters help in every possible way to create a more loving, just and truthful world. “Therevolution taking place in communications media and in information technologies represent a great and thrilling challenge; may we respond to that challenge with fresh energy and imagination as we seek to share with others the beauty of God”.
As we in India observe ‘Communications Day’, let us truly commit ourselves to ensure that our communication too is at the service of an authentic culture of encounter.
(* Fr. Cedric Prakash SJ is the Director of PRASHANT, the Ahmedabad-based Jesuit Centre for Human Rights, Justice and Peace and the Secretary for Social Communications of the Western Region Catholic Bishops Council)
Address: PRASHANT, Hill Nagar, Near Kamdhenu Hall, Drive-in Road, Ahmedabad – 380052 Phone: 79 27455913, 66522333 Fax: 79 27489018
Email: sjprashant@gmail.com www.humanrightsindia.in
Tuesday, June 3, 2014
Fr Alexis Premkumar sj abducted in Afganistan
New Delhi:
The director of Jesuit Refugee Service (JRS) in Afghanistan was abducted on Monday afternoon by a group of unidentified men from Sohadat village outside Herat, according to Jesuit Provincial of South Asia Fr Edward Mudavassery.
Fr Alexis Prem Kumar, 47, was visiting a school for refugee Afghan children recently returned from Iran and Pakistan at the time of the abduction.
“There was no violence. The kidnappers just came and took the priest with them,” Fr Mudavassery told ucanews.com.
“The Indian consulate in Herat and the Afghan security forces have been informed and a search has begun to find the priest,” he said.
Security officials in Afghanistan have interviewed a group of teachers who were with Fr Kumar at the time of his abduction, Fr Mudavassery said.
Syed Akbaruddin, spokesperson for the federal External Affairs Ministry, said via a Twitter post that Indian officials in Herat were pursuing the matter with local authorities.
No group has yet claimed responsibility for the abduction, Fr Mudavassery said.
“We are keeping our fingers crossed and very much concerned about the well being of [Fr Kumar].”
The kidnapping follows thwarted attack last month on the Indian consulate in Herat by four armed gunmen who were killed by consulate guards.
Jesuits work in several areas of Afghanistan and generally keep a low profile, but in Herat “we are the only Indian NGO, so we might be more visible,” Fr Mudavassery said.
“Our people have not been out much after the attack [on May 23] because there was talk of possible attacks on Indians in the region,” he added.
Fr. Kumar is a member of the Madurai Jesuit province in Tamil Nadu in southern India. He has served in Afghanistan for the last three years and has worked with JRS for more than a decade.
Source: ucanews.com
Fr Alexis Prem Kumar, 47, was visiting a school for refugee Afghan children recently returned from Iran and Pakistan at the time of the abduction.
“There was no violence. The kidnappers just came and took the priest with them,” Fr Mudavassery told ucanews.com.
“The Indian consulate in Herat and the Afghan security forces have been informed and a search has begun to find the priest,” he said.
Security officials in Afghanistan have interviewed a group of teachers who were with Fr Kumar at the time of his abduction, Fr Mudavassery said.
Syed Akbaruddin, spokesperson for the federal External Affairs Ministry, said via a Twitter post that Indian officials in Herat were pursuing the matter with local authorities.
No group has yet claimed responsibility for the abduction, Fr Mudavassery said.
“We are keeping our fingers crossed and very much concerned about the well being of [Fr Kumar].”
The kidnapping follows thwarted attack last month on the Indian consulate in Herat by four armed gunmen who were killed by consulate guards.
Jesuits work in several areas of Afghanistan and generally keep a low profile, but in Herat “we are the only Indian NGO, so we might be more visible,” Fr Mudavassery said.
“Our people have not been out much after the attack [on May 23] because there was talk of possible attacks on Indians in the region,” he added.
Fr. Kumar is a member of the Madurai Jesuit province in Tamil Nadu in southern India. He has served in Afghanistan for the last three years and has worked with JRS for more than a decade.
Source: ucanews.com
 |
| Fr Alexis Premkumar sj |
Indian Jesuit kidnapped in Afghanistan
Indian Jesuit kidnapped in Afghanistan
Published: 4:48 pm, June 2, 2014 Story By: mattersindia.com reporter
Fr Alexis Prem Kumar, SJ
New Delhi: A Jesuit from India working among refugees has been kidnapped by unknown persons from a village in Afghanistan, a note from the Provincial of South Asia on Monday said.
“Alexis Prem Kumar SJ had gone to visit a school for the returnees in Sohadat village 25 km from Herat with the teachers. He was kidnapped from the school as he was about to return to Herat,” said the note from Father Edward Mudavassery, Jesuit Provincial of South Asia.
The 47-year-old priest belongs to Madurai Jesuit province. The incident occurred on Monday morning, Fr Mudavassery said.
Quoting their coworker, the New Delhi-based Jesuit official said the Jesuits working in Afghanistan have informed the Governor of Herat, the National Security Office and the Indian Consulate in Herat about the kidnap. “They seem to be searching for the victim.”
One Jesuit priest Fr Orville is currently at the Indian Consulate to speed up the matter, the note says.
“May I request your prayers for the safe return of Prem Kumar SJ,” Fr Mudavassery requested.
Fr Kumar has been working with the Jesuit Refugee Service (JRS) for more than a decade.
Fr Kumar joined the Society of Jesus in 1988. He had worked with Sri Lanka refugees in Tamil Nadu for six years. He has been working in Afghanistan for the past four years. He is now the JRS Country Director for Afghanistan.
Monday, June 2, 2014
World Communications day 2014
MESSAGE OF POPE FRANCIS
FOR THE 48TH WORLD COMMUNICATIONS DAY
FOR THE 48TH WORLD COMMUNICATIONS DAY
Communication at the Service of an Authentic Culture of Encounter
[Sunday, 1 June 2014]
Dear Brothers and Sisters,
Today we are living in a world which is growing ever “smaller” and where, as a result, it would seem to be easier for all of us to be neighbours. Developments in travel and communications technology are bringing us closer together and making us more connected, even as globalization makes us increasingly interdependent. Nonetheless, divisions, which are sometimes quite deep, continue to exist within our human family. On the global level we see a scandalous gap between the opulence of the wealthy and the utter destitution of the poor. Often we need only walk the streets of a city to see the contrast between people living on the street and the brilliant lights of the store windows. We have become so accustomed to these things that they no longer unsettle us. Our world suffers from many forms of exclusion, marginalization and poverty, to say nothing of conflicts born of a combination of economic, political, ideological, and, sadly, even religious motives.
In a world like this, media can help us to feel closer to one another, creating a sense of the unity of the human family which can in turn inspire solidarity and serious efforts to ensure a more dignified life for all. Good communication helps us to grow closer, to know one another better, and ultimately, to grow in unity. The walls which divide us can be broken down only if we are prepared to listen and learn from one another. We need to resolve our differences through forms of dialogue which help us grow in understanding and mutual respect. A culture of encounter demands that we be ready not only to give, but also to receive. Media can help us greatly in this, especially nowadays, when the networks of human communication have made unprecedented advances. The internet, in particular, offers immense possibilities for encounter and solidarity. This is something truly good, a gift from God.
This is not to say that certain problems do not exist. The speed with which information is communicated exceeds our capacity for reflection and judgement, and this does not make for more balanced and proper forms of self-expression. The variety of opinions being aired can be seen as helpful, but it also enables people to barricade themselves behind sources of information which only confirm their own wishes and ideas, or political and economic interests. The world of communications can help us either to expand our knowledge or to lose our bearings. The desire for digital connectivity can have the effect of isolating us from our neighbours, from those closest to us. We should not overlook the fact that those who for whatever reason lack access to social media run the risk of being left behind.
While these drawbacks are real, they do not justify rejecting social media; rather, they remind us that communication is ultimately a human rather than technological achievement. What is it, then, that helps us, in the digital environment, to grow in humanity and mutual understanding? We need, for example, to recover a certain sense of deliberateness and calm. This calls for time and the ability to be silent and to listen. We need also to be patient if we want to understand those who are different from us. People only express themselves fully when they are not merely tolerated, but know that they are truly accepted. If we are genuinely attentive in listening to others, we will learn to look at the world with different eyes and come to appreciate the richness of human experience as manifested in different cultures and traditions. We will also learn to appreciate more fully the important values inspired by Christianity, such as the vision of the human person, the nature of marriage and the family, the proper distinction between the religious and political spheres, the principles of solidarity and subsidiarity, and many others.
How, then, can communication be at the service of an authentic culture of encounter? What does it mean for us, as disciples of the Lord, to encounter others in the light of the Gospel? In spite of our own limitations and sinfulness, how do we draw truly close to one another? These questions are summed up in what a scribe – a communicator – once asked Jesus: “And who is my neighbour?” (Lk 10:29). This question can help us to see communication in terms of “neighbourliness”. We might paraphrase the question in this way: How can we be “neighbourly” in our use of the communications media and in the new environment created by digital technology? I find an answer in the parable of the Good Samaritan, which is also a parable about communication. Those who communicate, in effect, become neighbours. The Good Samaritan not only draws nearer to the man he finds half dead on the side of the road; he takes responsibility for him. Jesus shifts our understanding: it is not just about seeing the other as someone like myself, but of the ability to make myself like the other. Communication is really about realizing that we are all human beings, children of God. I like seeing this power of communication as “neighbourliness”.
Whenever communication is primarily aimed at promoting consumption or manipulating others, we are dealing with a form of violent aggression like that suffered by the man in the parable, who was beaten by robbers and left abandoned on the road. The Levite and the priest do not regard him as a neighbour, but as a stranger to be kept at a distance. In those days, it was rules of ritual purity which conditioned their response. Nowadays there is a danger that certain media so condition our responses that we fail to see our real neighbour.
It is not enough to be passersby on the digital highways, simply “connected”; connections need to grow into true encounters. We cannot live apart, closed in on ourselves. We need to love and to be loved. We need tenderness. Media strategies do not ensure beauty, goodness and truth in communication. The world of media also has to be concerned with humanity, it too is called to show tenderness. The digital world can be an environment rich in humanity; a network not of wires but of people. The impartiality of media is merely an appearance; only those who go out of themselves in their communication can become a true point of reference for others. Personal engagement is the basis of the trustworthiness of a communicator. Christian witness, thanks to the internet, can thereby reach the peripheries of human existence.
As I have frequently observed, if a choice has to be made between a bruised Church which goes out to the streets and a Church suffering from self-absorption, I certainly prefer the first. Those “streets” are the world where people live and where they can be reached, both effectively and affectively. The digital highway is one of them, a street teeming with people who are often hurting, men and women looking for salvation or hope. By means of the internet, the Christian message can reach “to the ends of the earth” (Acts 1:8). Keeping the doors of our churches open also means keeping them open in the digital environment so that people, whatever their situation in life, can enter, and so that the Gospel can go out to reach everyone. We are called to show that the Church is the home of all. Are we capable of communicating the image of such a Church? Communication is a means of expressing the missionary vocation of the entire Church; today the social networks are one way to experience this call to discover the beauty of faith, the beauty of encountering Christ. In the area of communications too, we need a Church capable of bringing warmth and of stirring hearts.
Effective Christian witness is not about bombarding people with religious messages, but about our willingness to be available to others “by patiently and respectfully engaging their questions and their doubts as they advance in their search for the truth and the meaning of human existence” (BENEDICT XVI, Message for the 47th World Communications Day, 2013). We need but recall the story of the disciples on the way to Emmaus. We have to be able to dialogue with the men and women of today, to understand their expectations, doubts and hopes, and to bring them the Gospel, Jesus Christ himself, God incarnate, who died and rose to free us from sin and death. We are challenged to be people of depth, attentive to what is happening around us and spiritually alert. To dialogue means to believe that the “other” has something worthwhile to say, and to entertain his or her point of view and perspective. Engaging in dialogue does not mean renouncing our own ideas and traditions, but the claim that they alone are valid or absolute.
May the image of the Good Samaritan who tended to the wounds of the injured man by pouring oil and wine over them be our inspiration. Let our communication be a balm which relieves pain and a fine wine which gladdens hearts. May the light we bring to others not be the result of cosmetics or special effects, but rather of our being loving and merciful “neighbours” to those wounded and left on the side of the road. Let us boldly become citizens of the digital world. The Church needs to be concerned for, and present in, the world of communication, in order to dialogue with people today and to help them encounter Christ. She needs to be a Church at the side of others, capable of accompanying everyone along the way. The revolution taking place in communications media and in information technologies represents a great and thrilling challenge; may we respond to that challenge with fresh energy and imagination as we seek to share with others the beauty of God.
From the Vatican, 24 January 2014, the Memorial of Saint Francis de Sales.
FRANCIS
Happiness
This story is about a beautiful,
expensively dressed lady who complained to her psychiatrist that she
felt that her whole life was empty, it had no meaning.
So, the lady went to visit a counselor to seek out happiness.
The counselor called over the old lady who cleaned the office floors.
The counselor then said to the rich lady
“I’m going to ask Mary here to tell you how she found happiness.
All I want you to do is listen to her.”
“I’m going to ask Mary here to tell you how she found happiness.
All I want you to do is listen to her.”
So the old lady put down her broom and sat on a chair and told her story:
“Well, my husband died of malaria and three months later my only son was killed by a car.
I had nobody… I had nothing left.
I couldn’t sleep, I couldn’t eat,
I never smiled at anyone, I even thought of taking my own life.
Then one evening A LITTLE KITTEN FOLLOWED me home from work.
Somehow I felt sorry for that kitten.
It was cold outside, so I decided to let the kitten in.
I got it some milk, and the kitten licked the plate clean. Then it purred and rubbed against my leg and for the first time in months, I smiled.
Then I stopped to think, if helping a little kitten could make me smile, maybe doing something for people could make me happy.
So the next day I baked some biscuits and took them to a neighbor who was sick in bed.
” Every day I tried to do something nice for someone.
It made me so happy to see them happy.
It made me so happy to see them happy.
Today, I don’t know of anybody who sleeps and eats better than I do.
I’ve found happiness, by giving it to others “.
I’ve found happiness, by giving it to others “.
” When she heard that the rich lady cried.
She had everything that money could buy, but she had lost the things which money cannot buy.
“The beauty of life does not depend on how happy you are;
Rather it depends on how happy others can be because of you…”
Happiness keeps u Sweet,
Trials keep u Strong, Sorrow keeps u Human, Only Jesus keeps u Going “.
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