Monday, March 17, 2014

Fr. Susaimanickam when he was alive

Fr Susaimanickam goes to his Father in heaven

Rev. Fr. Susaimanickam, the Parish Priest of Tarapur passed away at 9.30 p. m. on 16-03-2014 due to a massive heart attack.
Fr. Susaimanickam was playing in a volley-ball tournament at Nar village along with Tarapur youth at 7.30 p.m.  Around 9.30 p.m. he fell on the ground and in a few moments he was no more…
We will inform you the place and the time of the funeral little later.
May his soul Rest in Peace.

Yours devotedly in Christ
+ Thomas Macwan
Bishop of Ahmedabad


Thursday, March 13, 2014

Happy New year, Pope Francis

HAPPY NEW YEAR, POPE FRANCIS!
-Fr. Cedric Prakash sj*

It was just a little after midnight of March 13th - 14th 2013. Like millions of others all over the world, I too was impatiently waiting for that white smoke which would emerge from the chimney of the Sistine Chapel in the Vatican heralding the news that a new Pope was elected. There were all kinds of rumours of the “going-ons” :who would be elected, what are the possibilities, how long it would take etc etc and suddenly the ticker on one of the news channel which I was searching on my computer, announced that the plume of white smoke had emerged. A Pope had been elected!

A Pope elected! But who was he? From where was he? Was he one of the ‘papabili’? There were hundreds of questions that crossed my mind as I desperately tried to look for the answer from one news site to another and suddenly the spokesperson from the Vatican arrived at the window telling us that name ‘Cardinal Jorge Mario Bergoglio’ from Argentina was elected as Pope and would take the name of ‘Francis’. Then ‘Bergoglio’ who? I had never heard of him? And why the name of Francis? Just as I was doing a ‘google search’ I got a call from a friend congratulating me for the first Jesuit Pope in history; my reply was “a Jesuit? It just cannot be!” I had taken for granted that a Jesuit cannot become a Pope. Well my ‘google search’, was still on and my friend was really right!

Bergoglio was indeed a Jesuit – a well-known one at that. In the meantime, I began receiving email messages, texts and calls from all over. I was too excited to speak that night. And then I was in for a shock. As millions of people both in the Vatican Square and across the world watched, Pope Francis wished all gathered a very simple ‘good evening’ and in a style that was soon going to be the hallmark of his papacy, he asked for the prayers of ‘all men and women of goodwill to help him lead the Catholic Church’.  This was something out of the ordinary.  No Pope had ever done that before! The revolution had begun!

A revolution indeed!  As I look back at this one eventful year for the Catholic Church and perhaps for the whole world, I try to place before me the challenges that Pope Francis has thrown not only to me but to all of us.  Personally, I am challenged in several ways.

·        Pope Francis challenges me to simplicity
Wow! This man has taken the name he chose “Francis” all too seriously! His gestures and actions have gone beyond the ‘cosmetic’ or ‘symbolic’ - All of us seem to be noticing everything: the fact that he has refused to stay in the Papal mansions; that his attire and even his shoes are not what the past Popes ordinarily wore; his sensitivity to make a phone call or to write a letter to the most ordinary person in a most unassuming way; the fact that he can allow a little child to slowly walk up to the stage and literally take his seat; the affection he exudes when he embraces a man with a disfigured face; his warm simple gestures all the time has indeed warmed the cockles of many a heart.  St. Francis of Assisi whose name he chose must surely be smiling from above, that the head of the Catholic Church today has the courage to take him and all that he stood for very, very seriously.

·        Pope Francis challenges me to be inclusive
And Pope Francis has done this in a most amazing way.  He has reached out to perhaps every group on Planet Earth very specially to the poor, to the marginalized, to the minorities. On July 8th, 2013, he visited the Sicilian island of Lampedusa (which is closer to North Africa than mainland Italy) which sees the influx of thousands of immigrants from Tunisia, Morocco, Libya, Egypt and other parts of North Africa as they seek a better future in Europe.  In his homily, he greeted those present saying, “I give a thought, too, to the dear Muslim immigrants that are beginning the fast of Ramadan, with best wishes for abundant spiritual fruits. The Church is near to you in the search for a more dignified life for yourselves and for your families”. A clear message to one and all that Christianity is about inclusiveness, about going to the margins and welcoming “the least of our sisters and brothers”.  The Holy Father then continued with a very powerful message to the whole world: “Today no one in the world feels responsible for this (the deaths of immigrants); we have lost the sense of fraternal responsibility; we have fallen into the hypocritical attitude of the priest and of the servant of the altar that Jesus speaks about in the parable of the Good Samaritan: we look upon the brother half-dead by the roadside, perhaps we think “poor guy,” and we continue on our way; it’s none of our business; and we feel fine with this. We feel at peace with this, we feel fine! The culture of well-being, that makes us think of ourselves, that makes us insensitive to the cries of others, that makes us live in soap bubbles, that are beautiful but are nothing, are illusions of futility, of the transient, that brings indifference to others, that brings even the globalization of indifference. In this world of globalization, we have fallen into a globalization of indifference. We are accustomed to the suffering of others, it doesn’t concern us, it’s none of our business.”

·        Pope Francis challenges me to live the Joy of the Gospel
On November 24th, at the conclusion of the year of the Faith, Pope Francis gave to the world his first Apostolic Exhortation entitled “Evangelii Gaudium (the Joy of the Gospel). In this path-breaking document, he literally challenges the Christians to transcend their narrowness and self-centredness in order to truly understand the person and message of Jesus.  In no uncertain terms, he reminds all that “the Gospel tells us constantly to run the risk of a face-to-face encounter with others, with their physical presence which challenges us, with their pain and their pleas, with their joy which infects us in our close and continues interaction.  True faith in the incarnate Son of God is inseparable from self-giving, from membership in the community, from service, from reconciliation with others.  The Son of God, by becoming flesh, summoned us to the revolution of tenderness”. 

·        Pope Francis challenges me to be more of a Jesuit
It still is such a dream that the Pope is a Jesuit - something perhaps unthinkable just over a year ago.  I joined the Jesuits in 1974 when General Congregation XXXII became a watershed for Jesuits the world over with the faith-justice mandate becoming the heart of the Jesuit way of proceeding.  In his one year as Pope, the world has not lost sight of the fact that Francis is a Jesuit to the very core.  His words, his actions, his attitudes are Jesuit through and through.  When he speaks about “conversion” he is obviously using the Spiritual Exercises of St. Ignatius of Loyola which has been so dear to him right from the time he joined the Society of Jesus. In his native Argentina, he always championed the cause of the poor.  Last December, he canonized Peter Favre, a close companion of St. Ignatius of Loyola whom he praised for being “in dialogue with all, even the most remote and even with his opponents.”  Pope Francis has constantly been searching for the magis in all things just as St. Ignatius wanted all Jesuits to be doing so.

Challenges indeed for me and for all and I am sure in the years ahead, we will have many more challenges -Happy New Year, dear Pope Francis!  Thank you for being my Pope, my brother and my Shepherd!
 

Friday, January 31, 2014

Currency Notes withdrawal

Greetings!

JESA Dispatch 201 sheds light on the recent circular of the Reserve Bank of India regarding withdrawal of all series of Banknotes (currency notes) issued prior to 2005. We disseminate this information in public interest.

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Sannybhai

JESA Dispatch 201: Withdrawal of All Series of Indian Currency Notes Issued Prior to 2005

RBI/2013-2014/467
DCM(Plg) No.G-17/3231/10.27.00/2013-14
January 23, 2014
The Chairman / Managing Director/ Chief Executive Officer
All Scheduled Commercial Banks
Primary(Urban) Co-operative Banks/RRBs
Dear Sir /Madam
Withdrawal of all old series of Banknotes issued prior to 2005
As you are aware, RBI has been following a policy of phasing out of certain series of banknotes from time to time. It has now been decided that all old series of banknotes issued prior to 2005 will be completely withdrawn from circulation.
2. Accordingly, the following plan of action has been formulated:
(i) All older series of banknotes issued prior to 2005 would be acceptable for all kinds of monetary transactions only till March 31, 2014.
(ii) Thereafter, the public will be required to approach bank branches which would provide them exchange facilities on an ongoing basis.
(iii) These notes will continue to be legal tender.
(iv) From July 01, 2014, to exchange more than 10 pieces of ` 500 and ` 1000 notes, bank branches should obtain from non-customers, proof of their identity and residence.
(v) A public notification informing public of the exercise and soliciting their co-operation and enabling them to identify the older series is issued separately. A copy of the same is enclosed for ready reference.
3. Please issue suitable instructions to all your branches, to provide exchange facilities to members of public and to stop re-issue of the older series banknotes issued prior to 2005. Notes of such series tendered over the counters may be sorted immediately and deposited in the currency chests under the Linkage Scheme or forwarded to the nearest Issue Office of Reserve Bank of India for disposal.
4. Please also advise your branches to extend all cooperation to the members of public so that the withdrawal is carried out in a smooth and non-disruptive manner, without any inconvenience to the public.
Please acknowledge receipt.
Yours faithfully
(Dr. Sanjeev Sharma)
General Manager in-Charge
The Reserve Bank has decided to withdraw all currency notes issued prior to 2005, including Rs 500 and Rs 1,000 denominations, to curb black money and fake currencies.
Notes issued before 2005 does not carry year of printing while the valid notes will have the year printed on the reverse side.
"After March 31, 2014, it (RBI) will completely withdraw from circulation all bank notes issued prior to 2005. From April 1, 2014, the public will be required to approach banks for exchanging these notes," the RBI said in a statement.
The public can easily distinguish the currency notes issued before 2005 as they do not have the year of printing on reverse side.
The year of printing in a small font is visible at the middle of the bottom row in notes issued after 2005 (see the image above).

Saturday, January 25, 2014

Heartwarming [from]


 
 
One day I hopped in a taxi and we took off for the airport.
We were driving in the right lane when suddenly a black car jumped out of a parking space right in front of us.
My taxi driver slammed on his brakes, skidded, and missed the other car by just inches! The driver of the other car whipped his head around and started yelling at us.
My taxi driver just smiled and waved at the guy. And I mean, he was really friendly.
So I asked, 'Why did you just do that? This guy almost ruined your car and sent us to the hospital!'
This is when my taxi driver taught me what I now call, 'The Law of the Garbage Truck.'

He explained that many people are like garbage trucks. They run around full of garbage, full of frustration, full of anger, and full of disappointment.

As their garbage piles up, they need a place to dump it and sometimes they'll dump it on you. Don't take it personally.

Just smile, wave, wish them well, and move on. Don't take their garbage and spread it to other people at work, at home, or on the streets.

The bottom line is that successful people do not let garbage trucks take over their day.
Life's too short to wake up in the morning with regrets,

so ... Love the people who treat you right.
Pray for the ones who don't.
Life is ten percent what you make it and ninety percent how you take it!
Have a garbage-free day!

"Faith is not believing God can, it is knowing that God will."
 


 

Monday, January 20, 2014

Pope fires blistering broadside at those who shame the Church

As Vatican officials face a UN inquiry, pope castigates Church people who caused 


The Catholic Church was slammed at the U.N. on Thursday about how they have historically handled cases of sex abuse by priests, as a committee investigated their adherence to the U.N. Convention on the Rights of the Child, which requires all signatories "to take all appropriate measures to keep children from harm."

Pope Francis has addressed the sexual abuse issue as part of his Vatican reforms with the creation of a commission on abuse, and on Thursday morning he also denounced the problem in a blistering homily that spoke of the scandal and shame of the church.

Vatican Radio reported that he said:

"But are we ashamed? So many scandals that I do not want to mention individually, but all of us know...We know where they are! Scandals, some who charged a lot of money.... The shame of the Church!

But are we all ashamed of those scandals, of those failings of priests, bishops, laity? Where was the Word of God in those scandals; where was the Word of God in those men and in those women? They did not have a relationship with God! They had a position in the Church, a position of power, even of comfort. But the Word of God, no! 'But, I wear a medal,' ‘I carry the Cross ' ... Yes, just as those bore the Ark!

Without the living relationship with God and the Word of God! I am reminded of the words of Jesus about those for whom scandals come ... And here the scandal hit: bringing decay to the people of God, including the weakness and corruption of the priests.'

The Vatican is currently facing criticism for rejecting an extradition request from Poland regarding the ex-papal nuncio to the Dominican Republic, Archbishop Jozef Wesolowski. Wesolowski, the highest-ranking Vatican official to be investigated for alleged sex abuse to date, is currently thought to be living in the Vatican.

Source: Huffington Post Religion

Saturday, January 18, 2014

Divya Kala Kendra Mumbai

PDDM Centre of Fine Arts (Diya Kala Kendra) Launched

Published Date: January 15, 2014

Aims at spreading the Good News of Jesus through the medium of dance and music.

Aimed at spreading the Good News of Jesus through the medium of dance and music, Divya Kala Kendra (Centre for Sacred Arts), situated at “Prarthanalaya”, Bandra-Mumbai, offers Certificate Courses in Music and Dance to those interested, and are above the age of 7.
Sister Disciples of the Divine Master (PDDM), a religious Congregation for women, founded by Bl. James Alberione, has launched this new apostolic initiative , as part of their Liturgical Apostolate on January 5, 2014, the Feast of Epiphany.
Explaining the purpose of the new initiative Sr Kanikai Mary, the Provincial Superior of the Sister Disciples, said that in the Indian tradition, music and dance belong to the realm of divine worship. And the new centre will train young people who can authentically incorporate these forms into the Liturgy, thus making the Liturgy more relevant and meaningful in the Indian context.
Moreover, she added, Fr Alberione, our founder, had always reminded us of this saying “worship the Lord in Art and Beauty”, and hence the new Centre is a long-cherished dream come true for the Sisters.
Sisters Amita Mascarenhas and Sushma Dungdung of the Sister Disciples who are directing the Courses at Divya Kala Kendra are professionally trained in their respective fields for many years, and having completed their studies they have been training young people in different institutions in the city over the past few years.
The Sister Disciples are part of the Pauline Family that is celebrating the Centenary of its foundation, this year. And Divya Kala Kendra is their special contribution to the Indian Church and to the Paulines around the world, during the Centenary year.
–Fr Alfonso Elengikal,SSP

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Thursday, December 26, 2013

Can you be too religious?

Can you be too religious?
When considering this question, note that Jesus himself was hostile to religiosity – and that fundamentalists suffer from a lack of faith
·          
o    Giles Fraser
o     
o    theguardian.com, Tuesday 24 December 2013 09.00 GMT

Actually, I seriously dislike the words religion and religious. First, there is no such thing as generic religiosity. There are Christians and Jews and Muslims and Hindus. No one practises religion, as such. And second, precisely because the word "religion" describes the common outward format through which these very different belief systems express themselves, it cannot describe each in its specificity. This is particularly tricky when it comes to Christianity, because at its heart is a figure who was thoroughly suspicious and condemnatory of religion. "Jesus came to abolish religion," says the Washington-based poet and evangelist Jefferson Bethke. His YouTube poem Why I Hate Religion, But Love Jesus received 16 million views within two weeks of it being released.He's right: the New Testament must be one of the most thoroughly anti-religious books ever written. It makes Richard Dawkins look very tame fare indeed.

Jesus spent much of his time laying into the pious and the holy and lambasting the religious professionals of his day. And this was not because he was anti-Jewish – as some superficial readings of his anti-Pharisee, anti-Sadducee, anti-Temple polemics would have it – but precisely because, as a Jew himself, he came out of that very Jewish prophetic tradition of fierce hostility to religiosity. Here, for instance, is the prophet Isaiah on feisty form.

The multitude of your sacrifices – what are they to me? says the Lord.
I have more than enough of
 burnt offerings, of rams and the fat of fattened animals; I have no pleasure in the blood of bulls and lambs and goats. Stop bringing meaningless offerings!
Your incense is detestable to me. New moons, sabbaths and convocations – I cannot bear your worthless assemblies.
This is the sort of theology to which Jesus looked for inspiration. And partly, it was this uncompromising anti-religiosity that got him nailed to a cross.
You may think I am being slippery with the word "religion". So let's take, for instance, the French sociologist Emile Durkheim's influential definition of religion as that which divides up the world into the sacred and the profane. But here again, the Jesus stories have him as thoroughly anti-religious, not least in those narratives that surround his birth. For the idea that God might be found not in the spiritually antiseptic space of some sacred temple, but in the smelly cow shed out the back, is about ashostile an idea to religion as one can possibly imagine. When it comes to Christianity, just being a little bit religious is being too religious. Religion is a pejorative term. So the answer is yes.

Of course, I'd say you cannot be too Christian. That's a different kettle of fish. And if "being too Christian" makes you think of Christian fundamentalists, I'd want to insist that they are simply not Christian enough. Indeed, that it's their lack of faith that makes them cling to a bogus form of certainty and literalism. Mostly, Christian fundamentalists worship a book. They like the safety of having pat answers. But this is just another form of idolatry of which the Hebrew scriptures regularly warn. Worshipping a book and worshipping God are two totally different things. Falling down before a baby, with all the inversion of power that this implies, takes courage not intellectual suicide. It is about the world being turned upside-down, the mighty (including the religious mighty) being cast down and the weak being held up. It is about placing something other than oneself at the centre of the world. And no, I don't think there can be too much of this.

Why I Hate Religion, But Love Jesus || Spoken Word