To sit is not enough. We have to be at the same time.To be what? To be is to be a something, you cannot be a nothing.To eat, you have to eat something, you cannot just
eat nothing.To be aware is to be aware of something.To be angry is to be angry at something. So to be is to be something, and that something is what is going on: in your body, in your mind, in your feelings, and in the world.
While sitting, you sit and you are. You are what? You are the breathing. Not only the one who breathes —you are the breathing and the smiling.
It is like a television set of one million channels.When you turn the breathing on, you are the breathing. When you turn the irritation on, you are the irritation.You are one with it. Irritation and breathing are not things outside of you.You contemplate them in them, because you are one with them. If I have a feeling of anger, how would I meditate on that? How would I deal with it, as a Buddhist, or as an intelligent person? I would not look upon anger as something foreign to me that I have to fight, to have surgery in order to remove it. I know that anger is me, and I am anger. Nonduality not two. I have to deal with my anger with care, with love, with tenderness, with nonviolence. Because anger is me, I have to tend my anger as I would tend a younger brother or sister, with love, with care, because I myself am anger, I am in it, I am it. In Buddhism we do not consider anger, hatred, greed as enemies we have to fight, to destroy, to annihilate. If we annihilate anger, we annihilate ourselves. Dealing with anger in that way would be like transforming yourself into a battlefield, tearing yourself into parts, one part taking the side of Buddha, and one part taking the side of Mara. If you struggle in that way, you do violence to yourself. If you cannot be compassionate to yourself, you will not be able to be compassionate to others.When we ge angry, we have to produce awareness: “I am angry. Anger is in me. I am anger.”That is the first thing to do.
In the case of a minor irritation, the recognition of the presence of the irritation, along with a smile and a few breaths will usually be enough to transform the irritation into something more positive, like forgiveness, understanding, and love. Irritation is a destructive energy. We cannot destroy the more constructive energy.
Forgiveness is a constructive energy. Understanding is a constructive energy. Suppose you are in the desert, and you only have one glass of muddy water.
You have to transform the muddy water into clear water to drink, you cannot just throw it away. So you let it settle for a while, and clear water will appear. In the same way, we have to convert anger into some kind of energy that is more constructive, because anger is you.Without anger, you have nothing left.That is the work of meditation.
I give the example of a big brother who gets angry at his sister at first and then finds out that she has a fever, and he understands and becomes concerned, and he tries to help her. So the destructive energy of anger, because of understanding, is transformed into the energy of love.Meditation on your anger is first of all to produce awareness of anger, “I am the anger,” and then to look deeply into the nature of anger. Anger is born from ignorance, and is a strong ally of ignorance. Being Peace, Full Circle.